Showing posts with label Marian image. Show all posts
Showing posts with label Marian image. Show all posts

Thursday, June 4, 2026

374. LA INMACULADA CONCEPCION OF MALOLOS

The deeply-revered image of La Inmaculada Concepcion (Immaculate Conception) of Malolos is enshrined at the main altar of the Cathedral-Basilica Minore dedicated to her name. It s a pre-war image done by a native carver, Teodoro Ople, who overcame his humble beginnings—he was an orphan—to become a skilled artisan of note. The image was modeled from the well-known Marian painting of Bartolomé Esteban Murillo,” La Inmaculada Concepcion de los Venerables”

In Murillo's painting, Mary is dressed in a white robe with a blue mantle, her hands crossed over her chest, with a crescent moon at her feet, and eyes raised heavenwards. Her pose-- right knee bent and her weight on her left leg—accentuates the undulating  rhythm of the composition. A crescent moon encircles her hidden foot, under voluminous layers of white fabric. 

FEAST OF IMMACULATE CONCEPTION, 1950s

Ople’s depiction minimizes the bent foot, to create a more frontal stance, enhanced by the rhythm of the folds and drapes of Her robe and mantle.

MALOLOS TOWN FIESTA, 1954

The beautifully-sculpted wooden figure of the Immaculate Conception was canonically crowned on 10 March  2012, as granted by Pope Benedict XVI. A flight of steps were built leading to the altar so the image could be touched by devotees. 

Photo: CHURCHES, BASILICAS & CATHEDRALS in the PHILIPPINES (CBCP) 

A vicaria (replica) image of the Virgin is used for processions while the precioys original image remains in the church for safekeeping. Malolos’ Immaculate Conception is one of the most photographed Marian image in the country, a testament to the profound devotion of Filipinos to the Blessed Mother.

SOURCES:

Diocese of Malolos website: https://dioceseofmalolos.ph/patroness/

 Churches, Basilicas & Cathedrals FB Page

Sunday, September 7, 2025

367. LA PURISIMA CONCEPCION de TABUÑGAO of Minalin

In the oldest barrio of Minalin, Pampanga, known today as Sta. Maria, one can find the revered and ancient image of La Purisima Concepcion de Tabuñgao, whose origin is wrought in a miraculous legend still told in this Kapampangan town. The barrio’s old name –“Tabuñgao”—refers to the 1609 discovery of the image, where people found floundering on the flooded river, a large, dried gourd (upo), or “tabuñgao/tabungo”.

The local folks fished out the floating gourd from the river which was near the ‘visita’ (chapel) they were building, and to their utter surprise—the tabuñgao, when opened, yielded an image of the Blessed Virgin.

Carved of wood, the small image depicts the Blessed Virgin Mary standing on a globe base with a snake coiled at her feet. She has a steady gaze, with the palms of her hands together in an act of prayer. Devotion spread from Tabuñgao, as the pueblo was established with the expansion of its frontiers.

Today, the present barangay known as Sta. Maria still has the visita or chapel that has been named after her. In the central niche of the altar, La Purisima Concepcion reposes, standing watch over Her people whom she has showered with an abundance of blessings.


In gratitude, the community have embraced her with love and lavish attention. Her designated camareros are the Intal Family and Nevil Pineda, a longtime devotee in charge of her vestments. 


In 2008, the La Purisima Concepcion Festival” was organized to honor her on her feast day, Dec. 8. Replica images (festejada) of La Purisima have also been made for other devotional events including Marian processions, novenas and rosary crusades. She has also been gifted with rich vestments made by Borda de Oro, under the auspices of benefactor PJ Nepomuceno (+). 

Indeed, today, there is only one Queen who reigns in the hearts of Minaleños—La Purisima Concepcion de Tabuñgao.

 SOURCES:

Sta. Maria Archive Minalin (Nomer Pangilinan) FB page: https://www.facebook.com/stamariaarchive.minalin

Visitas ning Sta. Maria FB Page: https://www.facebook.com/visitasning.stamaria

La Purisima de Tabungao FBPage: https://www.facebook.com/lapurisima.concepcion.de.tabungao

Minalin Wikipedia, https://en.wikipedia.org/wiki/Minalin

Many thanks to Romel Zapata Tubig Jr, Tourism Officer of Mianlin, for the additional info.

Saturday, June 20, 2020

337. THE PCI BANK MARIAN EXHIBIT , 8-30 Sep. 1985, Makati


Highlights from the PCI Bank Marian Exhibit held from Sep. 8-30, 1985 at the Our Lady of Guadalupe Hall, PCIB Bldg. Makati. The Opening Ceremonies were attended by His Eminence, Jaime Cardinal Sin with Mrs. Imelda Cojuangco as Guest of Honor. 

These pictures of various Marian images were featured in the book, “Bimillennium: Kaarawan ni Maria, 1985 Marian Year Book, published by Mrs. Luz M. Santos. Credits to the book publisher, as well as the photographers of these photos.

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Tuesday, July 16, 2019

331. THE WEEPING LADY OF AMORSECO, San Fernando, Pampanga

OUR LADY OF AMORSECO

The persistent belief that images of Jesus, saints and particularly, the Virgin Mary might become animated and imbued with the power of movement has been espoused since since the olden times. This is also true for some non-Christian figural statues.
 
AMORSECO VIRGIN, 

Sightings of weeping, blinking and moving statues of the Virgin have been reported in such places as Vietnam, Ballin-spittle, County Cork, Akita in Japan, and of course, in the Philippines, attracting wide interest from zealous devotees. For example,  the ancient image of the Apo Caridad of Ilocos has also been reported as having been found sometimes with amorseco burs stuck to the lower hem of the dress—a proof, devotees say, that the revered Marian image went out unseen for walks.
 
AMORSECO mysteriously covers the Virgin's face.

In a small subdivision school in San Fernando, Pampanga, small image of the Blessed Virgin has been similarly creating a stir in the region since unexplained things began happening in early October of 1987.  The sacred image, not even a foot tall, was acquired a month earlier by dry goods dealer Lhoree Lee from Mrs. Rosalio C. Toledano, who had trade it to Lee in exchange for fabrics.
 
A PRAYER CARD TO THE AMORSECO VIRGIN

Strange events attended the transfer of the image to the Lee residence like the smell of roses and candles that permeated the place, which the family first dismissed. But on October 9, amorseco (cogon flowers) burs began appearing and sticking on the hair of the image, increasing in coverage every day to include the whole face and our Lady’s vestment.
  
AMORSECO VIRGIN

On October 13, the tiny statue began to weep. Lee, believing that these were divine signs, consulted with then Archbishop Oscar Cruz on    what to do. Meanwhile, people started coming in droves to see the Virgin—now known as Our Lady of Amorseco.

The Virgin then began to send messages through the school caretaker, Romeo G. Pabustan, who has since become her medium. Portent of her arrival is the scent of flowers that permeates the chapel where it is kept. During these times, Pabustan goes under a trance and begins writing our Lady’s messages and calls for prayer.
 
OUR LADY OF AMORSECO

The miraculous image is enshrined at Our Lady of Amorseco House of Prayer which has drawn thousands of visitors, including media personalities, showbiz people,  church leaders, government officials and high society VIPs. It is also a center for outreach programs and many religious crusades.
 

SOURCES: 
”Maria, Sumulung Ca”Crusade. 20th Year Anniversary of Our Lady of Amorseco. Souvenir program October 9, 1987-October 9, 2007.
flickr photo" Dexter Ian Mallari,Harry Bernardino, 

Sunday, August 27, 2017

299. Guided by the Light: THE MAKING OF A NTRA. SRA. DE GUIA


In my early collecting years,  I must admit I was guided by impulse more than judgment, when buying antiques. That is what happened around 1983, when I made a decision to purchase my first ivory santo, a brown Virgen from the ramshackle shop of Momoy Cabuenos on Arquiza St. which had been there on display for over a month. 

The brown ivory image, with new base.
new wig, original clothes. 1983
.
It was not exactly what I wanted—it looked folksy, but definitely old—having browned with age. The solid ivory head was set on a crude body with wire armature arms, on which small “tinidor” brown ivory hands were attached. It had no base, and the old tattered, abaca-lined clothes came with the deal—Php 3,500—the exact amount of money in my pocket.

Had I been more patient, I could have saved more and could have purchased a better- looking santa, but at that time, all that mattered was this desire to have my first ivory image, period. 

It took only a week or so, to realize the “folly” of my purchase, for as soon as I took it home, cleaned it, dressed it and affixed it on cheap-looking, gold-tinged base, I was, to say the least, disheartened. Even with a wig, a crown and a virina, the Virgin looked stiff and unappealing.

I usually take pictures of my santos upon their complete restoration, but not this image. I  just put it behind some of my more better-looking, classically-carved santas I acquired in the years that followed, and stayed in that relegated position for years.

The image, as kept in a corner, next to a
ivory Sta. Veronica. ca. 1983.
When I became acquainted with the works of Dr. Raffy Lopez around 10 years later, I decided to show the image to him to see if there’s any way to give her some “character”, as she looked so plain and ordinary. Dr. Lopez was fascinated by the deep brown coloration of the image;  he even praised its naïve features and folksiness.

He then pored over his files and showed me a picture of Ermita’s famed patroness, the oldest Marian image in the Philippines—Nuestra Señora de Guia (Our Lady of Guidance). 

History tells of its discovery by Legazpi’s men in 1571—the hardwood, 20 inch figure was found  resting on a clump of pandan leaves being adored by natives. It was assumed to have been left behind by Spanish missionaries who came to the islands earlier. “This is going to be your image”, he said.

It was a perfect choice, all things considered. What’s more,  the Marian title had a special connection to my hometown, Mabalacat. The Estado General of 1879 reports that the Mabalacat parish was elevated to a vicariate status under the titular patronage of  Nuestra Snra. De Guia most probably around 1836—so that sealed it for me.

In  the next few months, Dr. Lopez undertook the conversion and restoration of the ivory image. The long, unproportional body had to go, and a new one was made. Features like eyebrows and lashes were added on to the brown ivory face.

A cloud base was carved, while a latero meticulously carve the pandan leaves from tin plates that were then painted green.The blue green cape and ecru tunic of satin were sewn, gold-embroidered with pandan leaf and floral motifs. A new set of crown and 12-star halo were ordered. Only the wig with its long, wavy hair was saved.

When the assembled image was presented finally to me after 2 months, I could not helped but be overwhelmed by its incredible transformation. The brown Madonna that I used to conceal behind other, prettier ivory santas now possesses a quiet, dignified beauty unlike any other, thanks to the guidance of Dr. Lopez. 

Today,  in my little home, my Ntra. Sra. De Guia now stands centerstage in one shelf,  reserved for the most special and most precious santas in my collection.