Showing posts with label de bulto. Show all posts
Showing posts with label de bulto. Show all posts

Saturday, July 7, 2018

317. SAN NICOLAS DE TOLENTINO, A Folk Ensemble


The visionary and wonder worker San Nicolas de Tolentino (b. c. 1246/d. 10 Sep. 1305, canonized in 1446) played such an important part in the religious history of the Philippines.  The mission province of the Augustinian congregation was created in Madrid in November 1621.  When the last wave of missionaries arrived in the country in 1606—the Augustinian Recollects ---they also named their “provincia” after the good saint. The ‘Recoletos’ ministered in the uncharted regions of Zambales and Upper Pampanga

SAN NICOLAS 1. Height: 18"
Originally thought to be a San Antonio, this heft santo wears the trademark Augustinian cincture, which certainly identifies it as San Nicolas. The well-carved santo sits on an 8-sided ochovado base with traces of floral painting on the front panel. races of gilding on the hems and edges of the santo's habit.


For some two hundred years, the Philippines was a primary “misión viva” of the province, which made possible the opening of seminaries in the country. By the nineteenth century, the Recollects gained greater socio-religious significance in the country, and the conversion and evangelization of Negros was the zenith of their achievements.

It is no wonder that so many San Nicolas images were made in the country, thousands carved by untrained Filipino artisans, to be enshrined on humble home altars for veneration and adoration. Four different San Nicolas antique carvings from my collection are shown on this page, to illustrate the varied styles and visual interpretations of Filipino santeros of long ago.

SAN NICOLAS 2: Height: 17 1/2"
A very folksy santo with not much carving details. But the charm lies in its folksy character. Nonetheless, the overextended sleeves of the Augustinian habit are accurately captured in this santo.


His life story struck a chord with Filipinos who prayed for him to work miracles—in the same way that the vegetarian saint, who, upon being served a roasted partridge on a plate, brought the bird back to life by making the sign of the cross. This gave rise to his popular iconography that shed on the rim, shows him in his black Augustinian habit, holding a plate with a bird perched on the rim, and a cross in his other hand.

SAN NICOLAS 3, Height: 14"
This slimmed-down version of San Nicolas is handsomely carved and stands on an ochivado base. He has a downcast gaze, and his rigid pose is broken by his one foot that steps forward, Traces of gilt, including the outline of a star on his chest, which is one of his attribute--in reference to the guiding star that led him to Tolentino.


The ‘saniculas” cookie tradition that remains to be popular in Pampanga can be traced to an episode in the saint’s life when San Nicolas became emaciated after a long fast. The Virgin Mary and San Agustin came to him in a vision, and they told him to eat a cross-marked bread. He did so and he recovered. He then distributed these ‘St. Nicholas’ bread among the sick, who were miraculously cured of their illness. Instead of crosses, the ‘saniculas’ is imprinted with the figure of the saint.

In Banton, Romblon, a church built in the 16th century is dedicated to him, and his feast day during the annual Biniray festival. In Pampanga, a 440-year-old Augustinian church, was founded in his honor in 1575. The massive, heritage church houses a second-class relic of San Nicolas that is venerated after the Tuesday mass.

SAN NICOLAS 4: Height: 11"
This is the smallest among the Santos Nicolas in my possession, and also one of my first santos. This small folk santo has a long, narrow head that sits on a small, short body. It bears traces of paint, and is remarkably complete, save for a missing hand and a plate. Bought in Baguio in the early 80s, it comes from Ilocos.


A San Nicolas de Tolentino Parish Church, built in 1584, can also be found in Cebu City, one of the oldest in the country. San Nicolas is also recognized as the titular patron of the cathedral of Cabanatuan in Nueva Ecija—the site of Gen. Antonio Luna’s assassination. He is also the ‘pintakasi’ of Lambunao and Guimbal (Iloilo), Surigao City, Capas (Tarlac), Buli and Cupang (Muntinlupa), San Nicolas (Ilocos Norte) and La Huerta (Parañaque).

His patronage also extends to animals and babies, mariners, sailors and watermen (he saved 9 passengers on a ship that was about to go down), dying people and  holy souls.

Monday, March 14, 2016

243. STA. MARIA MAGDALENA OF KAWIT : Patroness of the Revolution


SANTA MARIA MAGDALENA, patroness of the Philippine Revolution.

 The town of Kawit in Cavite is one of the country’s cradles of history, a town linked inseparably with Aguinaldo and the Philippine Revolution. Kawit is also home to a revered image of the repentant sinner-saint, Sta. Maria Magdalena, under whose patronage the town has been placed over 300 years ago, during the term of Manila Archbishop Miguel Garcia Serrano (1618-1629). The revered image of Sta. Maria is enshrined in her own altar at the age-old baroque Kawit Church, known as the Church of St. Mary Magdalene.


Over the years, devotion to the saint has become so widespread throughout the region and its most well-known devotee is no less than General Emilio Famy Aguinaldo, first president of the Philippine Republic. The Kawit-born revolutionary leader would ask for her protection every time he would venture out, and his safe delivery would always be attributed to the workings of the santa. Aguinaldo would even name his factionist movement after his patroness— "Magdalo". It is nowonder that Sta.Maria Magdalena has also earned the unofficial title as the “Patron Saint of the Philippine Revolution.”

 The antique life-size image of Sta, Maria is of wood, carved in the round, including her hair and vestment drapings, painted pink, orange and gold. However, like many de bulto images, she is outfitted with real clothes—usually, a gold-embroidered red gown, matched with a golden yellow cape. Be-wigged and shod in silver shoes, the saint holds her iconographic attributes—a perfume jar on her right hand and a crucifix on the other.


 There is a characteristic mark on her forehead, which others refer to as a mole (“nunal”) but it has been speculated that it is the symbolic mark left by Jesus's fingertip when He gently admonished her to “ touch me not” during their encounter three days after His death.

 Devotion to Sta. Maria Magdalena is year-round, but it reaches its peak during her July 21 feast days. On the eve of the fiesta, at 7 in the morning, the caracol tradition of bringing the image out in her flower-trimmed anda to make the rounds of the town begins. The anda bearers and the thousands of pilgrim-followers dance their way from Binakayan to Alapan, while prayers are said and favors are requested. Fandango is the traditional dance step used to convey the image from town to town.


 The santa is also brought on a riverine procession on a “casco” to bless the waters of Cavite and make them more bountiful.

 On the fiesta day itself—July 22—a grand procession is held on the main streets of Kawit. The 7:00 pm. procession is led by light-bearing youngsters followed by the lavishly-decorated carozza of Sta. Maria Magdalena, and a retinue of townsfolk. Groups of devotees called “Maginoos” and “Ginangs” dressed in their finery are at the tail-end. The parade ends at 10 p.m. and is capped with a feast-for-all sponsored by the Hermanos and Hermanas of the fiesta.


The fiesta revelry continues at the church patio where carnival rides, games and sideshows provide added enjoyment to the people of Kawit whose devotion to theis Sta. Maria Magdalena knows no bound, through periods of strife, struggle and present-day prosperity.

ALL PHOTOS from DR. RAYMUND FELICIANO COLLECTION