Showing posts with label Mahal na Senor. Show all posts
Showing posts with label Mahal na Senor. Show all posts

Tuesday, April 11, 2017

290. MAHAL NA SEÑOR of Caingin, San Rafael, Bulacan

MAHAL NA SENOR. A 1953 replica image of the
Crucified Christ of Caigin, after its blessing.

Caingin is one of 34 barangays of San Rafael in Bulacan, in fact, one of the largest of the town. It is the home to the very old  Caingin visita (chapel), which was believed to house an ancient, 18th century Crucifix, also believed to be miraculous. For this reason,  it is called the Parish of Santo Cristo, or the Crucified Christ.

THE ANTIQUE MAHAL NA SENOR.
Photo courtesy of Mr. Leo Cloma.

As expected,  the original “ Mahal na Señor Santo Cristo” was replicated by families and private individuals for their home devotion. One such image is this 1953 tableaux of the crucified Christ flanked by smaller figures of the Mater Dolorosa and apostle San Juan. The side figures are so proportioned to emphasize the Santo Cristo in the middle. 


The owner of this fine Crucifixion tableau is unknown. Currently, a replica of the Santo Cristo is used in the annual Holy Week procession.\

HAVE A MEANINGFUL HOLY WEEK 2017!

Sunday, December 18, 2011

91. Friday's Find Is Loving & Giving : JESUS NAZARENO

I took Friday off last week as I thought I needed a longer weekend to recover from the stress of writing, presenting, pre-producing and shooting a couple of commercials. I had not planned on going out on that day—until my Plaridel dealer texted me about some items in his shop “that may be of some interest to me”. I usually dismiss nebulous messages like this—in the past, a dealer had sounded me off about “great vintage paintings” he had, but when I rushed to check, they were just awful paper prints.

But thank God for MMS.
In a few minutes, I received a text photo of the stuff he had in his shop and I knew right away that these were indeed, special, interesting items. So, after lunch, I hopped into my car and drove to his Bulacan shop, a good 40 kms. away. I was pleased with all the items shown to me--I got most of them. But my best and most exciting find yet was not even on display at his shop. It was actually taken out from a room when I was done checking the initial batch of santos on the shelf.


The last santo shown to me turned out to be a small 10 inch., but exquisitely detailed Nazareno in its original urna of narra wood. One look and I was smitten by the impeccable craftsmanship of this santo, which, relatively remained in good condition after all these years.


Surprisingly, the velvet dress is very simple—it has none of the heavy embroidery associated with the vestments of expensive santos, with only sequins, metal appliqués and lace to trim it.


It had an underskirt made of cheap abaca. Yet, from the looks of it, this santo is a notch level in quality than other old Nazarenos I’ve seen.

The face alone has a very human-like, sorrowful expression, complete with an open mouth that shows teeth, amazing details considering that the head is just about the size of a lanzones fruit. The unusual blue eyes—mere slits on Jesus’ face—are of glass.


The santo has lost its outermost dusky brown encarna complexion, although traces of brown paint can still be seen on its legs. The secondary encarna of lighter shade is what remains on His face. Clearly, the carver who made this was a gifted and a highly-skilled artisan.


Then there are the metal accessories made of real silver. It had all the accoutrements of a Nazareno—from the silver slippers, tres potencias, crown and bambalina neck chain, while the cross came complete with cantoneras.


The only missing piece was the silver belt. Undressed and unwigged, the wonderful detailing of the Nazareno were further revealed.


The anatomy was precise—from the torso all the way down to his delicately carved feet. The articulated arms were meticulously jointed at the shoulder and the elbows, allowing the limbs to move 360˚.

The posture of the small santo is accurate, as tradition depicts the Nazareno kneeling on his left knee, His body slightly angled by the weigh of the cross.



The figure is mounted on a realistically-painted “stoney” base framed by golden wood moldings. I can’t wait to have this Nazareno restored—all it needs is a new wig, a belt replacement, a new undergarment and a set of embroidered vestments.




And how much did I spend for my fabulous Friday find? I can’t say I got the cheap. But it's not every day that you find 4 quality santos in one shop, all in one day--and al available for the taking. The Nazareno piece itself is fantastic find, and just needs a bit of tender loving care to restore it to its original state. Now I know why they say with glee-- “Thank Good It’s Friday!”.

Tuesday, July 26, 2011

73. Santo Stories: ANG MAHAL NA SEÑOR NG PAETE

(Excerpted from the article , Ang Mahal na Señor, English translation “Mire of Heaven” by Elmer Beltran Ingles. Original Filipino text by Manuel Baldemor. The Paete Phenomenon, p. 43-44, by San Santiago Apostol, Foundation of Paete, 1991)


According to town historians, the Catholic image of the dead Christ is the oldest, most miraculous and the most important of all images. It is said to have come from Mexico and the oldest-known saint in the stone church of Paete.


Before Lent, it is blessed with incense and daily and nightly prayers are offered. It is bathed with wine and the liquid is kept in small bottles to be distributed to devotees. The used wine becomes sacred and is believed to be a good cure for any ailment.

The Jesus Christ figure also receives the biggest amount of donation from devotees from all over the land. Donations are in the form of blankets, silk clothing and pillows. Excess donations are given to the church to be used as altar mantles or clothes for sacristans. The clothes and pillows are often borrowed for use of sick persons or those afflicted with grave ailments.


While the vigil for the dead Christ is in progress in te house of the recamadero (the keeper of the image), Catholics and even Aglipay take turns in kissing the hands and feet of the image. Men with devotion or personal pledges go on shifts in carrying the image in the procession. The feel the weight on their shoulders if their sins against God and their fellowmen are grave. It is said to be lighter when volunteers do it in gratitude for past blessings. Newly circumcised boys serve as support group with the wooden poles which they used to steady the float during the procession. After the Good Friday rites, everyone is invited to the house of the recamadero for a yummy bowl of sotanghon ( a variety of noodle) and hot biringhi dipped in refined sugar.