Showing posts with label folk art. Show all posts
Showing posts with label folk art. Show all posts

Wednesday, June 17, 2026

375. SANTOS DE PALO: The Household Saints of Puerto Rico

Featured in this excerpted article are selections from the exhibition “Sants de Palo: The Household Saints of Puerto Rico, organized by guest curator, Yvonne Lange, and shown at the Museum of American Folk Art in N.Y. from Jan. 1992-April 1994. The objects in the exhibition were drawn from the collection of Alan Moss Reveron of New York City.


By just viewing the religious artistic expressions of many Puerto Rican santeros, one can see the intertwined past of two countries, by comparing the similarities and the contrasting differences with the santo carvings of the Philippines, which, like Puerto Rico, was Spain-owned, steeped in Catholicism, introduced by their colonizers. 


Like Filipino carvers, santeros were untrained, and often worked from their imagination or by using old religious prints as guides for the saint’s iconography. Majority of the output were folksy in style, rather naïve, though a few were close to realistic—with better proportions, and superb painting,


The major difference is that, many of these Puerto Rican santeros were known and well-documented, while early Filipino artists remain anonymous. Most Puerto Rican samples average about 8” in height, while Filipinos examples show a wider range of sizes, from miniatures, tabletops, to processional and church size-images.


There are also expected differences in the representation of subjects, due to local devotions. A Filipino would be able to recognize, for example, a Puerto Rican-carved San Antonio de Padua or San Miguel., but perhapans, not Virgen de Monserrat or La Trinidad; the common Puerto Rican version shows 2 human forms (God, Son) and a dove representing the Holy Spirit. Filipino examples prefer showing a trio of look-alike persons.


Like the Philippines, the art of the Puerto Rican santero represents a rich and a varied legacy of imagery and artistic expression, often looked as a vocation, and not a trade.

SOURCES OF PHOTOS & INFO:

“Santos de Palo: The Household Santos of Puerto Rico” Exhibit Catalog, © 1991, The Museum of 61 West 62nd St., N.Y., N.Y. 10023.

Sunday, February 22, 2026

372. VEGA COLLECTION OF SANTOS, by Rosario M. Querol

 Originally published in The Weekly Nation, 29 May 1967, Art & Literature page

FULGENCIO "Fulgie" VEGA JR.

According to history, the first religious image found in the Philippines was that of the Santo Niño which was discovered on April 28, 1565 by Juan de Camus, a sailor in Miguel Lopez de Legazpi’s ship. Camus came upon it I one of the village homes; it was kept in a small pine box. This image is venerated as the Miraculous Santo Niño de Cebu, the 300th anniversary of whose discovery coincided with the celebration of the 300th anniversary of Christianity in the Philippines in 1965.

Definitely of Chinese craftsmanship is the sleeping Niño. He is made of gleaming ivory, has a gold cap and matching sandals. Nine inches long, it lies in a miniature bed in the Vega bedroom. It was acquired in Cebu.

While the Santo Niño of Cebu is believed to be Dutch in origin, the other early santos found in the country must have been carved in Spain and in the Latin-American countries. As Christianity spread in the islands, local craftsmen—Chinese and Filipinos—wrought their own peculiar characteristics in their carvings.

A close-up of San Miguel Arcangel 

Most sought after is the St. Michael atop the devil. It is so rare that it commands a steep price. Some of the St. Michaels in the Vega Collection depict different interpretations of the saint.

Aside from the professional craftsmen’s santos, there were those crude primitive statues carved by amateurs for their own little altars at home. Hundreds of years later, these primitive santos proved to be more interesting to antique art collectors than the commercial ones.

Considered  rare items are images of the Holy Trinity, the carvings of which were finally prohibited by the Catholic Church in 1928. These were crude interpretations ; the one at left stands 13 inches; the bigger one is 20 inches. Both are from Panay island.

The development of the santos in the Philippines followed closely the path of the Christianization of the country. The Santo Niño of Cebu was the precursor of other images brought to the islands by other Spanish expeditionary groups and copied by local artisans. The island of Panay is believed to be where the design patterns originated.

Standouts in the Vega collection are this unknown santo (L) from Molo, Iloilo, best known as the Parian of the South; and a Juan Bautista ( R ). The unidentified santo is dressed in the Chinese style , featuring a Mandarin collar, traditional tunic and cap. San Juan Bautista has clothes designed with intricate lattice pattern and is painted green. Both images are 15 inches tall.

The santos may not be considered strictly as works of art, but their value lies in their being relic of Philippine cultural and religious heritage. One of the most avid colectors of santos is Fulgencio Vega Jr. of Bacolod City, who has a B.S. in Foreign Service and is completing his MA in English at the University of San Agustin in Iloilo. The Vega home is a veritable museum of antique santos. On this page are some of the rare santos in the Vega collection.

Rare images of God the Father and Son sitting in judgment, from the Negros Occidental area. Next to them is an intricately carved Virgin Mary with its front apronlike panel done in silver, its pedestal carved with angels’ heads—from Aklan. At left, Our Lady of Salvation wears a sleek hat.

Monday, August 4, 2025

363. COMPLETING CULAS: An FB Marketplace Santo Gets Restored

The idea of buying antiques from a Philippine online shop is  unthinkable for many, because assessing their authenticity can be tricky just by looking at photos—you can’t touch a santo, feel its weight, inspect its real condition. You also have to deal with reproductions, dubious fakes, and scammers!

But there are times when nice, genuine santos pop up every now and then on online sites run by reputable sellers, piquing my interest. One such example was this Recoleto SAN NICOLAS DE TOLENTINO wooden figure standing on an ochovado base, found on FB Marketplace.

Recoleto santos are among my favorite collectibles because my “pueblo” was actually evangelized by Recollect saints. Of the 4 provinces of the Recollect Order, one is named as the Province of San Nicolas de Tolentino, created in 1621. Seven friars, led by Fray Andres San Fulgencio first came to the future Mabalacat in 1711, and found a forest settlement inhabited by a community of Aetas, headed by one named Garagan. The saint  also holds a special meaning to me as a Kapampangan since the renown pasalubong biscuit from Pampanga was named after him--“saniculas”. 

The seller sent me more pictures for my perusal, and I was told that it had come from Panay. The 14 inch. San Nicolas reminded me of some Puerto Rican santos where the carving tends to be sharp and angular, with unsmoothed edges and corners, as evidenced by the chiselling of the drapes on the santo’s habit, fingers, sandals, and the 8-sided base.

The Recollect belt clearly identifies the santo, who, a one point must have held his attributes, now missing—a dish on where a dying partridge bird rested which he  miraculously revived upon feeding from his plate. His right had would have held a crucifix garlanded with lilies, to symbolize his purity. This particular hand is an obvious replacement as it was disproportionately bigger than the left.

There are rectangular patches of gold-leafing in his black habit. The painter probably intended to cut and shape these gold patches into stars, which are also his emblems. Legend has it that stars guided him to Tolentino, near his place of birth.

Paint flaking was noted on the base, and the face of the santo. There was a hairline crack running from the waist to the hem of the santo’s habit which has started to open.

After carefully assessing the condition of this folk santo, I decided to complete it by reconstructing its missing elements. But before I could do that, I had to attend to the more pressing concerns:

First, I filled the hairline crack with plastic wood, which was like a wood putty with the consistency of glue, used in repairing flaws on wood. 

Once hardened, the crack was sealed and the filling was painted black. The paint losses on the face and the base were fixed with acrylic paints.

Now, I could go to replacing the missing attributes. First—the missing halo. This was supposed to be the easiest to do, since I keep all sorts of old metal santo accessories, but it turned out the round, brass halos I have are so big.

Then I remembered a pair of round, calado earrings that I wisely bought from a tiangge years before—because they reminded me of santo halos!! So I just added a wire in the center to form an umbrella type of halo, called “paragua”, that I stuck into a ready-made hole on the top of the santo’s head

A plain wooden cross would have been an acceptable replacement for the santo’s missing crucifix. But I found a tiny wooden crucifix  with the metal corpus of Christ and aluminum cantoneras that was actually a remnant of a rosary. I just shaped the end so that it could fit into the grasp of the santo’s hand.

The miniature bird on the platter was more challenging to recontruct. The plate was fashioned from a metal cap (tansan) that I flattened with a hammer. To remove the rubber seal and the brand name ( I used a Red Horse tansan!), I just heated the crown until it looked blackened with age. The “plate” was then pegged on the open left palm of the figure. I ran thru some 5 tansans before I was satisfied with the result.

I have saved the bird for last, because I know this would give me a hard time, To be true to the wooden figure, I attempted to carve a bird, no more than a quarter of an inch long, using balsa wood. But the wood kept on cracking even when I was using an Exacto knife. I gave up after 2 tries.

Then,  I came up with the idea of molding a small bird from plastic wood I used before. I thought it would turn clay-like when it’s drier, but the shape did not hold. Then I tried papier mache, using fine paper pulp from tissue paper and white glue—the result was a sad-looking lump, not a bird.

Finally, I called on a lifeline—a friend and an artist who made miniature dioramas. How could I forget Dodjie Aguinaldo!  So, based on my instructions,  he made me a miniscule quail (pugo) bird, hand-molded from air-dried clay, just 1.5 cm. long. I just painted it after, lacquered it, and set it on top of the tansan plate—a perfect fit!


As a finishing touch, I found an old cast-iron, patinated salvage, once part of a decorative applique for a door, perhaps. I nailed it on the front of the base to make it look remotely like a carroza frontal.

With his completion, SAN NICOLAS DE TOLENTINO, patron of souls in purgatory, has just become my favorite Recollect in my santos grouping which I fondly call my “Re-Collection.”





MANY THANKS TO:
Mr. LOUIE ASINAS, for the smooth, seamless deal on the santo, for your patience in answering my uestions,  and for the photos.
Mr. DODJIE AGUINALDO, for creating the clay bird for this santo

Sunday, September 24, 2023

358. DIE PHILIPPINEN, Perle im östlichen Meer: SANTO PAGES

PROCESSIONAL MATER DOLOROSA IN IVORY

DIE PHILIPPINEN, Perle im östlichen Mee
r (THE PHILIPPINES, Pearl of the Orient Seas) is a German-language book, published by Lipp in 1985, with contributions from the Staattliches Museum fur Volkerkunde Munchen. A whole chapter was devoted to Spanish colonial religious art of the Philippines , and these photos are from the book.

SAN ISIDRO LABRADOR

SAN JOSE

SAN JOSE, INMACULADA CONCEPCION
from Bohol

SANTO NINO

SAN MIGUEL ARCANGEL, icon painting

AN ALTAR OF SANTOS

IVORY MADONNA

IVORY HEAD OF THE BLESSED VIRGIN

MADONNA AND CHILD,  with an intricately
carved gown and base.

NTRA. SRA. DE SALVACION

TRYPTICH ICON OF SAN VICENTE FERRER,
SAN ISIDRO LABRADOR AND STO. NINO

TWO SANTOS OF THE BLESSED VIRGIN

A PAIR OF FOLK MARYS

A PAIR OF FOLK MARYS

SAN ROQUE, WITH MISSING ANGEL

LA PIEDAD

CRUCIFIED CHRIST

BOHOL VIRGIN IN A POLYCHROMED URNA

THE BOOK: DIE PHILIPPINEN. PERLE IM OSTLICHEN MEER