Showing posts with label Madonna and Child. Show all posts
Showing posts with label Madonna and Child. Show all posts

Saturday, June 20, 2020

337. THE PCI BANK MARIAN EXHIBIT , 8-30 Sep. 1985, Makati


Highlights from the PCI Bank Marian Exhibit held from Sep. 8-30, 1985 at the Our Lady of Guadalupe Hall, PCIB Bldg. Makati. The Opening Ceremonies were attended by His Eminence, Jaime Cardinal Sin with Mrs. Imelda Cojuangco as Guest of Honor. 

These pictures of various Marian images were featured in the book, “Bimillennium: Kaarawan ni Maria, 1985 Marian Year Book, published by Mrs. Luz M. Santos. Credits to the book publisher, as well as the photographers of these photos.

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Tuesday, September 27, 2016

268. MINE EYES HAVE SEEN THE GLORY: Santo Sightings in Shops and Homes

AN IVORY CALVARIO SCENE.

Hobbies such as antique collecting can lead you to unexpected adventures, bringing you to ancestral residences, dealers’ homes and warehouses, thus affording you unexpected glimpses of Philippine religious art . Such examples are featured here, taken from as far as decades back.

MADONNA & CHILD, ivory masks and hands.
SAN ROQUE, in the folk style.
FOLK DOLOROSA and IVORY SAN LORENZO MARTIR
PACIENCIA, wooden processional.

Many of these items are long gone, some have gotten away, acquired by antique shops, and sold to collectors. Many still, are kept by the owners as part of their family heirlooms, lovingly cared whether folksy or fancy, in shabby or in pristine condition. Between then and now, I will not be surprised if a few of these have already been lost—either to theft, disasters or the ravages of time.

SAN VICENTE FERRER, NINO JESUS, AND ANTONIO DE PADUA
CRISTO BUSTO
IVORY DOLOROSA
IVORY CRUCIFIX, for home devotion.

All will agree though that these examples of Philippine sacred art are  glorious expressions of our faith, for to behold such beauty is to see the Light.

SAGRADA FAMILIA, ivory head and hands,
INMACULADA CONCEPCION, ivory head.
SAN ROQUE, classically carved wooden santo
STA. MARIA MAGDALENA, processional santo.

Monday, June 2, 2014

197. A RELIGIOUS RESTORATION IN PAINTING

The Sunday Times Magazine 
19 January 1964, pp. 24-25 


 A doctor wields his scalpel to restore life to an art that has been dead for many years from age and neglect. For the past two years, Dr. Gregorio G. Lim—a physician by profession and painter by avocation—has been collecting old Philippine santos (religious wood statuettes) of the 17th, 18th, and 19th-century vintage. Not very long ago, he started adding to his collection some religious paintings on wood panels which he salvaged from the heaps of statuettes in the shop of an art dealer.

At that time, very few collectors would have bothered about the paintings because the pictures were hardly recognizable and would have taken so much time and expense to clean and restore them. The avid an curious arrtist that he was (and still is), Dr. Lim did not allow himself to be fool or daunted by the deteriorated appearance of the paintings. With a good amount of patience and ingenuity, he believed that he could retouch the pictures back to their original looks.


 Dr. Lim’s interest, resourcefulness and imagination have paid off. Today, he has about a hundred of the wood-panel paintings in his collection—“veritable art treasures”, in the words of the doctor who considers them more colourful than the sculptured ones and certainly more fascinating because of the challenging task of restoration.

The problem of restoration is manifold. First, the old paints have become powdery so that they often peel off at the slightest touch. Second, the many years’accumulation of dirt and mud has almost become an integral part of the original paint. There, too, is the discovery of two or more pictures over the original painting; thus, the removal of these ‘’over paintings’’ taxesone’s knowledge of how paints behave after application. 

 Dr. Lim cautions those who would attempt to do the job of restoration to exercise utmost care. ‘’Many good paintings have been lost,’’ laments the doctor, ‘’because of careless or impatient hands’’.

 For an idea of how painstaking and time-consuming the work of restoration is, Dr. Lim describes in detail his first experience with a centuries-old painting. ‘’I came upon a badly painted-but clear picture on an old panel which nobody paid attention to, because it had no artistic quality. What attracted my attention were several small cracks in the paints. Peeling off a very small area, I discovered old paints underneath. I bought the panel and and did the scarping of the overlaid paints with a surgical knife. After carefully exposing the middle areas of the panel, I was surprised to see the outline of a face and neck partly hidden by a smaller second painting of the Madonna. The third and topmost painting was superficial so that it was easily scraped off. The second overlay, however, proved tough because it was very adherent to the original. The removal of this second picture taxed my patience. I did it meticulously, pinpoint by pinpoint, especially on the facial area. Then, with little retouchings, the masterpiece in its original form was uncovered.’’


Despite a busy daily schedule of preserving or restoring health to ailing bodies at the Blessed Heart Hospital where he is the director, Dr. Lim manages to find time for his restorative art in painting. His usual hours for his hobby are from four to six in the early morning and late at night when “I can no longer sleep after a medical call.’’

 Dr. Lim’s hobby is in itself a distinct contribution to the historical and cultural wealth of the country. His restored paintings have brought to light the fact that during the Spanish regime, many unknown—and most probably untutored—Filipino artisans displayed remarkable skill in their production of religious works which, in some cases, bore amazing resemblance to the style of classical masters.

 As for his own paintings, Dr. Lim’s works rank among the best in the country. He has won various awards in art competitions both here and abroad. These include first prize, APAA exhibit in Atlantic City; award of merit, 1955 in New York; second prize, 1958 exhibit, AAP, in Manila; and honourable mention, 1960 exhibit, AAP , Manila. Specializing in still-life, Dr. Lim, has had several one-exhibits sponsored by the AAP of which he was once president; from 1956 to 1958.


The 56-year old physician-painter is a 1935 graduate of the UP college of medicine with anatomy and surgery as his field of concentration. In 1955, he took advanced courses in general medicine at the University of Vienna, after which he practiced at the famous John Hopkins for two months. At present, he is president-elect for 1964 of the Philippine Academy of General Practice, secretary of the Philippine Medical center and member of the Juan Luna Centennial Commission.

 The skill and dedication that Dr. Lim has shown in his profession he has brought to bear on his avocation render in symbolic form the saying that life and art are one and indivisible.

Tuesday, September 20, 2011

81. RETRO-SANTO: Ntra. Sñra. del Rosario de Orani

Bataan’s most well-known and most revered Marian image is a dark-skinned, carved-in-the-round figure of a Madonna and Child, that follows the iconography of Our Lady of the Holy Rosary. It was said to have been brought by the Dominicans to Bataan in July 1587 through the galleons that plied the seas from Spain or from Mexico. Another claim was that the image was carved in the Philippines after the religious order’s arrival.

A chapel in Orani was built to house the image, which continues to be the home of the Virgin since. Ntra. Snra. Del Rosario of Orani wields a scepter and a bastón while carrying with her left hand, the carved figure of Child Jesus, who holds a globe. On their necks are rosaries. At the back of the Virgin, a ‘suksok’ has been carved to simulate the tucked portion of her tunic in her waist. The ‘suksok’ is believed to be a distinct Philippine touch, leading art historians to believe that the Virgin and the Child Jesus were carved locally. As was the custom, the Virgin is dressed in real fabrics even if she is fully carved.

Several miracles are attributed to the Virgin, that is why it is also called “Virgen Milagrosa”. The earliest involves the apparition of Our Lady to a group of Aetas who attempted to overrun the town in reprisal against the Spaniards who had driven them up the mountains. The Aetas stopped on their tracks in fear and awe, thus the attack was aborted.

When the town was threatened with a plague of locusts in 1718, people prayed for deliverance from the pests that were about to swoop on their rice harvest. A tornado suddenly materialized and swept the locusts away.

During the last War, a Japanese attempted to deface the image by shooting it with his gun, but the gun would not fire. The soldier fled in abject fear and left the image alone. As recent as the Red Tide season, the Virgin of Orani is credited by fishermen of Bataan for saving their catch by driving the deadly tide from the Bay of Orani. It was said that the hem of her dress was found wet and soiled with sea water. Survivors of the Pinatubo eruption also told stories of the appearance of the Virgen del Rosario before many victims, offering solace and comfort.

Orani’s Lady of the Rosary was canonically crowned on 18 April, 1959.
Feast Day: Every 2nd Sunday of October.

Sunday, May 22, 2011

64. RETRO-SANTO: Ntra. Sñra. del Santissimo Rosario de Manaoag

The province of Pangasinan is home to one of the most precious and honored Marian image in the country: Our Lady of the Most Holy Rosary of Manaoag. The ivory image was brought to the Philippines by an Augustinian, P. Juan de San Jacinto via the Manila Galleon route, originating from Spain, in the early 1600s.

The title of the Virgin comes from an event in 1610, when a Pangasinense, on his way home, heard a woman’s voice, calling out to him ("taoag” means to call, in the native language). He tracked down the voice to a Lady with a rosary and a child, atop a cloud hovering above a tree. He quickly recognized this beautiful apparition as that of our Blessed Virgin Mary with the Christ Child.

On the spot where our Lady appeared, a chapel was built. Here, devotion grew and wondrous miracles were reported. One of the earliest account was the saving of the church and the people from a fire set by pagan pillagers who swooped down on the town. This miracle was repeated during World War II when the shrine of Our Lady of Manaoag remained unscathed even after bombs were dropped onto the roof of the church by Japanese planes.

The Marian image was canonically crowned on 21 April 1926 by the Papal Nuncio, the official emissary of His Holiness Pope Pius XI.

Both the images of Our Lady and the Christ Child have ivory heads and hands which are now lined with age. The Virgin herself owns gem-encrusted crowns donated by mostly Filipino devotees living here and abroad. It is enshrined on the altar behind bullet-proof glass. Pilgrims and devotees can venerate the Virgin by ascending a second-floor landing that allows them to touch the her holy vestments from the back.

The Shrine of Our Lady of Manaoag continues to be one of the most popular pilgrimage destinations. It also houses a shrine museum and a souvenir religious shop. Regular dawn processions are held every first Saturday of the month. Her feast day is on the 3rd Wednesday after Easter while its universal feast day (as Our Lady of the Most Holy Rosary) is observed on the first Sunday of October.

Sunday, January 30, 2011

50. The Latest Concept in Holiday Greetings: ICONS ON PHILIPPINE CHRISTMAS CARDS

Originally published in ESSO SILANGAN, p. 12
1969 Christmas Number, Vol. XV, No. 2

Printed on the front cover of this issue of Esso Silangan is a picture showing the wooden images of the “Three Wise Men”, Melchior, Gaspar and Balthazar, who worshipped the Christ Child twelve days after his birth.


On the following pages are more pictures of native icons, “Niño Dormido”, “Blessed Virgin”, “Madonna and Child”, “Kneeling Angel,” and “St. Anne and the Blessed Virgin as a Child”. All were used on Christmas Cards by business establishments in the Philippines to express their holiday sentiments.

No one can dispute the fact that icons are valued not only as precious work of art but also as a focal point of religious adoration. It must be this singular harmony between art and religion that prompted many individuals and business concerns to feature them on Christmas cards to promote the artistic spirit and contribute to the Christmas celebration.


Sunday, January 16, 2011

48. RETRO-SANTO: Nstra. Sñra. de Los Desamparados of Sta. Ana


The other image of Our Lady of the Abandoned rests in a shrine along Pedro Gil in Sta. Ana, Manila. It is an ivory image, browned with antiquity, brought to our Islands in 1719 by R. P. Vicente Ingles O.F.M, who touched it to the original in Valencia, Spain.

This image was reputedly the miraculous handiwork of 3 men who mysteriously disappeared after finishing the statuary in 1410. She became the patroness of the mentally ill and the abandoned after Fr. Juan Jofre said his homily in the La Merced Cathedral in Spain, calling people’s attention to the plight of the deranged and feeble-minded. A hospital was thus erected and dedicated to Mary, Our Lady of the Innocents.


The image in Sta. Ana holds a Child Jesus and a golden scepter of authority in her other hand, a donation of the Archbishop of Manila, Most Rev. Francisco de la Cuesta, also the Governor-General of the colonized islands. The Virgin is depicted ina protecting attitude, shielding two children under her embroidered mantle.

Her Divine head, with gems encrusting her long hair, is circumscribed with a golden aureole and a fabulous bejeweled crown. The image is kept in the ancient beautifully preserved Sta. Ana Church, where devotees can climb a short flight of stairs to touch the Virgin’s vestments at the back.

Her shrine, at the Sta. Ana Church within Plaza Calderon is visited on her feast day, on May 12.

Tuesday, December 14, 2010

44. RETRO-SANTO: Nstra. Sñra. De Loreto

LADY OF THE HOUSE. The Loreto image of Sampaloc, brough to the country in the early part of the 19th century. Photo ca. 1920s

One of the more unusual representations of the Virgin and the Child Jesus is the one venerated under the title of Our Lady of Loreto. It shows Mary standing over the house representing the Holy House of Loreto (Santa Casa di Loreto) . Legend has it that when Nazareth was overrun by Moors during the Crusades in 1292, the angels brought over the humble brick house where Jesus grew up to Italy—first to Tersatto, then to Recamati and finally to Loreto, in southern Italy.

The image of Our Lady of Loreto was brought to the Philippines in 1813, where it was taken to the church of Sampaloc. It shows Mary holding the Child Jesus with her right hand and a short golden scepter on the other. The devotion quickly spread among the residents in that said Manila district, but suffered a setback with the destruction of the church on two occasions: during the Chinese Rebellion of 1639 and the Liberation of Manila in 1945.

The devotion has flourished to this day at the Loreto shrine on Bustillos Street in Sampaloc. Incidentally, it was in the Holy House of Loreto that the Litany of Our Lady (a forty one invocation addressed to her) was first sung and then universally used, with other invocations added through the years.

Today, the Basilica of Loreto houses a small chapel of gold and white where the Holy House of Loreto is kept. In 1910, Our Lady of Loreto became the patron saint of pilots, because of the tradition of the house's flight from Nazareth. On September 8, the traditional birthdate of the Virgin Mary, aviators gather at the shrine in Loreto to pray and participate in a colorful procession.

Her feast day is celebrated every 10th of December.