Showing posts with label Calvario. Show all posts
Showing posts with label Calvario. Show all posts

Tuesday, April 3, 2018

309. A PRIVATE COLLECTOR'S TREASURE-TROVE OF SANTOS

In one of the exclusive villages in Makati is the residence of a private collector--an academician,  translator, author and professor, who has cultivated a taste for fine Philippine antiques. A fellow Kapampangan, I met this getntleman at our cultural study center, which attracts many scholars of history and cultural heritage workers like him. I had the privilege of being invited to his home, where I had a peek at his modest collection of local sacred art. These are mostly santos that run the range from folk to classical, simple to ornate, wood to ivory. Just look at the treasures that his house holds: 
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 A small, ivory Nino with a dressed manikin body, and housed in its own urna.This must have been a part of a Holy Family tableau.

 A folksy trio representing the Holy Family. The heads and hands are made from carved bone. The santos have primitive bodies with wire armature arms. In their original embroidered satin dresses.

 A very small polychromed Bohol Virgin with a replaced ivory head and hands, standing on a cloud base carved with cherubs. It is housed in an equally colorful urna.

 This is a large Santo Nino, darkened and reddened with age. Outfitted with glass eyes, it has a clownish expression and the carving style has a distinct folksy feel.

 I helped the collector acquire this beautiful  3-foot image of the Immaculate Conception by introducing him to an office mate whose fiance's family once ran an antique shop in Greenhills that has since closed down. Despite the crack on the body, the carving of this figure, and its original encarna, are superb.

 A wooden, painted icon of the Holy Trinity. It is painted on a thin, wooden board. Bohol provenance.

 This century-old processionl head of a Cristo for an Agony in the Garden tableau is an outstanding piece, finely carved with details like the high cheekbones, exposed teeth, deep nostrils, and the fine strands of hair on his beard,

 Crucified Christ rendered in ivory, hangs on a hardwood cross outfitted with silver accessories: cantoneras (finials), YNRI, rayos, Christ's potencias, and tapiz. Ot is housed in a glass dome (virina).

 A primitive Sacred Heart of Jesus. The moonface-figure has very little details as seen from the simple drapes on his vestment.

 Another wonderful example of a polychromed Virgen from Bohol enshrined in her own nail-less urna or altar, painted with still-vibrant colors.

 A forlorn-looking Christ the King figure seated on his thrown, missing a scepter and a crown.Such figures are enthroned in family homes, often in the living room.

 Sleeping Santo Nino in ivory. prized in many Filipino homes, Heirloom Nino Dormidos are often passed from generation to generation.

 A naif carving of San Isidro Labrador, patron saint of farmers and laborers. This small santo,with its trademark polychrome painting,  comes from Bohol.

A well-carved crucifix, with the corpus of Christ in wood. The dead Christ wears a silver loincloth, and his head sports silver tres potencias and a crown of thorns. The end finials of the cross plus the YNRI, are all made of silver.

Tuesday, April 11, 2017

290. MAHAL NA SEÑOR of Caingin, San Rafael, Bulacan

MAHAL NA SENOR. A 1953 replica image of the
Crucified Christ of Caigin, after its blessing.

Caingin is one of 34 barangays of San Rafael in Bulacan, in fact, one of the largest of the town. It is the home to the very old  Caingin visita (chapel), which was believed to house an ancient, 18th century Crucifix, also believed to be miraculous. For this reason,  it is called the Parish of Santo Cristo, or the Crucified Christ.

THE ANTIQUE MAHAL NA SENOR.
Photo courtesy of Mr. Leo Cloma.

As expected,  the original “ Mahal na Señor Santo Cristo” was replicated by families and private individuals for their home devotion. One such image is this 1953 tableaux of the crucified Christ flanked by smaller figures of the Mater Dolorosa and apostle San Juan. The side figures are so proportioned to emphasize the Santo Cristo in the middle. 


The owner of this fine Crucifixion tableau is unknown. Currently, a replica of the Santo Cristo is used in the annual Holy Week procession.\

HAVE A MEANINGFUL HOLY WEEK 2017!

Tuesday, September 27, 2016

268. MINE EYES HAVE SEEN THE GLORY: Santo Sightings in Shops and Homes

AN IVORY CALVARIO SCENE.

Hobbies such as antique collecting can lead you to unexpected adventures, bringing you to ancestral residences, dealers’ homes and warehouses, thus affording you unexpected glimpses of Philippine religious art . Such examples are featured here, taken from as far as decades back.

MADONNA & CHILD, ivory masks and hands.
SAN ROQUE, in the folk style.
FOLK DOLOROSA and IVORY SAN LORENZO MARTIR
PACIENCIA, wooden processional.

Many of these items are long gone, some have gotten away, acquired by antique shops, and sold to collectors. Many still, are kept by the owners as part of their family heirlooms, lovingly cared whether folksy or fancy, in shabby or in pristine condition. Between then and now, I will not be surprised if a few of these have already been lost—either to theft, disasters or the ravages of time.

SAN VICENTE FERRER, NINO JESUS, AND ANTONIO DE PADUA
CRISTO BUSTO
IVORY DOLOROSA
IVORY CRUCIFIX, for home devotion.

All will agree though that these examples of Philippine sacred art are  glorious expressions of our faith, for to behold such beauty is to see the Light.

SAGRADA FAMILIA, ivory head and hands,
INMACULADA CONCEPCION, ivory head.
SAN ROQUE, classically carved wooden santo
STA. MARIA MAGDALENA, processional santo.

Sunday, June 16, 2013

152. A View to a Skill: PIECING A CRUCIFIXION BOTTLE PUZZLE



One of the more fascinating religious folk art that we adopted from the West are the so-called Crucifixion Bottles that were popular among whittlers and craftsmen in Europe and America in the 19th century. They are variations of bottled wooden whimseys that included the popular ships-in-bottle, a tradition that remains to this day.


Tradition has it that Crucifixion Bottles were made by Bilibid prisoners as part of their rehabilitation, starting at the start of the 20th century. Inside a bottle was constructed a whole Calvary scene, complete with the principal stick figure of crucified Christ shown surrounded by similar santo figures of Mary, St. John, the 3 Maries, and Roman soldiers. It was believed that prisoners passed the long lonely hours by skillfully putting together these disparate santo pieces inside a bottle, reflecting on Christ’s sufferings as they did so. Once finished, these bottles were sold as cheap religious souvenirs.


 One weekend, I was looking for antique bottles to add to my collection at my dealer’s Cubao warehouse when I saw this medium size clear bottle with what seemed to be dirty paper shreds inside it. A closer examination showed that it was an old crucifixion bottle as I could see disassembled stick figures inside, all mixed up with the flotsam and whatever jetsam was inside.

Of course, I asked the dealer a trick question, asking what the bottle originally contained—and he answered vaguely that it held some kind of a religious relic. Hence, he says, it’s more expensive than his other bottles—I could have it for a thousand bucks. Well, I ended up getting it for the same price as his regular bottles, and immediately went home with my find, lest my dealer changes his mind. I earmarked this for my week-end project—I am sure I could restore this old Crucifixion Bottle, I have done so in the past.


 Day One: I had to remove the contents of the 500 mL clear medicine bottle, which was consistent with other crucifixion bottles I have seen. With sloping shoulders and a wide, flat front and back side, these bottles were ideal for assembling sets of figures inside.


Using a long barbecue stick plus tweezers, I managed to remove the messy contents of the bottle. The dirty shredded paper were actually placed to hide the calvary base, although the more common fillers were cotton balls, to create a “heavenly effect”.


 Disentangled from this dirty mess were three Calvary stick figures made of softwood, consisting of the Crucified Christ (surprisingly complete!!), Virgin Mary and a Roman soldier (very rare figure!).


There were remnants of the Cross too—the anchor was intact, but the Cross itself was missing the main bar. I cleaned up the figures using a regular paint brush and reinforced loose elements (like broken base bar, the soldier’s sword and Mary’s cape) with gel glue. I also replaced the missing parts from wood scraps recycled from an old crate.


 Now, comes the most difficult part—assembling the pieces inside the bottle. I was prepared with an assortment of “tools”—mainly, barbecue sticks of different sizes, skewers, plastic paleta, tweezers, even bent paper clips! I had previously studied the order in which the parts were laid out on the bottle and I began with lining the inside bottom of the bottle with brown paper, which I glued using dabs of gel glue (perfect for such project, it doesn’t run quickly!) applied with the flattened end of a barbecue stick.

 Next, I assembled the cross bars—one bar at a time—a fairly easy thing to do as the bottle was still empty; you could still move things around and fasten them using the same barbecue stick-with-glue technique. As this was going to anchor the cross, the cross bars had to be locked and glued securely, which meant waiting for the glue to dry—overnight.

 On Saturday morning, I was ready to put the Roman soldier and the Mary figure inside the bottle. There were hole marks to guide me in positioning the figures. I knew that the soldier stood at the left of the Cross, while Mary stood in front (for all we know, this was a Magdalene figure!). For better visibility of Christ, I decided to relocate Mary on the right, where I had already punched a hole to slip in the figure, which had a peg on her feet, fashioned from a toothpick! Again, more waiting followed for the glue to set firmly.


 After lunch, I was all set to put in the spar of the cross, which I did successfully in one go. The T-bar was more of a challenge as it already had the dangling arms of Christ, attched with very fine nails. I had to force it down the narrow neck of the bottle, then, I had to balance the bar on the spar, and coax it into position. After several tries, I succeeded—the dovetailing was perfect! A few dabs of glue and the cross was up!

By late afternoon, the glue was sufficiently dry, so I pasted the rays of the cross (made from brown paper and trimmed with gold glitter) on the back , to further reinforce its construction. Next came another critical part of the assembly—putting the armless body of Christ onto the spar of the cross, then coaxing the two thin arms in place so that the ends could be inserted into the shoulder sockets of Christ.

One really needs a steady hand to do this as it entails balancing the body on the narrow cross. I lined the cross with gel glue then pushed Christ’s body using a pair of tweezers. Even with glue, Christ would fall from the spar of the cross; thank God, the paper burst broke its fall many times. 

The next problem was inserting the arms into the shoulder sockets. I had practiced this on the Christ figure outside of the bottle, and the arm fitted like a glove with one push. Inside the bottle, with less space to work on, it was very difficult. I would lift one arm using a slender stick, pull up the body with a skewer, and the body would fall, again and again.


 After a dozen tries and with my patience running out, I decided not to insert the arms anymore and opted to lay them on the cross, almost touching Christ’s body. From the front, one could see Christ hanging from the cross alright, but from the side, you could see that the arms are not exactly attached to the body. Oh well, that was my best effort.

 To ensure that the arms would not fall and remain in position, I dropped dollops of glue on the nails supporting them. Unlike before, I didn’t rush the drying of the glue; I let the glue set overnight. The next morning, after breakfast, I inspected my handiwork. I still was not happy with the way the arms have turned out, but I know, it could have been worse.


 The last steps included glueing the paper INRI sign on the cross, and covering the base with crumpled strips of very fine papel de japon. For added effect and to weigh down the flimsy paper strips, I dropped in a couple of mother of pearl flowers onto the base of the bottle. To keep the cross from moving, a toothpick was inserted into a hole on the top of the cross; the other end was then inserted into a cork (from an old wine bottle), which was the pushed into the opening which was then dabbed with glue, to seal the bottle permanently.

 It takes very little to creating bottled whimseys—one needs only an empty bottle, glue, a whittling knife, scraps of paper, fabric and wood. Anyone can actually do it, with just a bit of skill, patience and practice. Just take it from the Bilibid prisoners of old, whose rare folksy santo creations in a bottle now command thousands of pesos in antique shops—if you can still find one.

Wednesday, January 2, 2013

133. THE ROAD TO CALVARY


I have always wanted an antique ivory Calvario tableau for my collection, but their availability—not to mention their prohibitive cost, have thwarted this dream. The closest I could get to owning one was when I purchased in Apalit, this part-ivory Crucifixion set. One look and you will know that it’s been put together—the wooden Christ with one outstretched arm, actually is part of a 2-character tableau that included the now-lost figure of St. Francis embracing Christ.


Two ivory santos have been redressed and added to the crucifix-- San Juan and a Dolorosa—which originally was a Magdalena. The two had ivory heads and hands (many missing fingers though). The santos were crammed in a primitive urna, and it is in this state that I bought them, with the intent of separating the two ivory figures and putting them on separate bases. This was what I actually did, with the help of expert santo restorer, Dr. Raffy Lopez. I gained two individual ivory santos but now lost a tableau!



 I forgot about owning a Calvario tableau until, this year, I chanced upon this antique wooden crucifix that was so badly disfigured and messed up with silver paint. But I really didn’t care much for the wooden Christ—it was the silver grabado cantoneras that appealed to me. The crucifix was set on what seemed to be its original base that simulated a stoney mound. Since I could afford it, I bought the crucifix and had it immediately restored.


A month and a half later, the Crucifix was returned to me—and the painted restoration stunned me.


 The new encarna showed the exceptional carving of the figure—from Christ’s pain-racked expression to his bloodied physique—one of the finest I’ve seen. Raffy had given me an old wig that fitted the Cristo perfectly.



Rummaging through my own stock of old santo stuff, I found a small silver thorny crown that also matched the head size of my crucified Christ.


Meanwhile, at the recent Greenhillas Antique Fair, I found an almost complete set of silver fittings for a standard crucifix, including these INRI and the symbolic sun with a face, with a spring mount.


From another old crucifix, I salvaged 3 silver potencias, which were of the right size for my Cristo. I was rather pleased with the result.


It was at this point that I toyed with the idea of assembling my own Calvario —using this completed and fully restored crucifix as the focal point of the tableau.


The ivory San Juan and Dolorosa were almost proportional in size to the crucified Christ and I figured they could be re-set on the original stoney mound where they could stand flanking the dying Christ figure. In the past, I have seen many Calvarios that featured wooden Christs matched with ivory Johns and Marys, so I thought I could do the same here.


Again, I took the ivories to Dr. Lopez who dismantled them from their bases and staged them on the restored base which had been raised to half an inch, then refinished and repainted.


 The final step was mounting the crucifix on the mound—and the pleasing results are on this page. The road to recreating my own Calvario is done. Consummatum est!!