Retro-Santo: THE FRIENDLY LADY OF ORANI

OUR LADY OF ORANI, The Miraculous Lady of the Holy Rosary. ca.1950s photo

 Source: The National Catholic Almanac
ALMANAC OF THE MOST HOLY ROSARY 1948
Publicado Por Las P.P. Dominicos
 pp.93-94.

 Thrice, she returned.

 It was during the early years of the Spanish regime in the Philippines. Spome villagers had gone hunting one morning and as they, later, discovered thay had come upon the neighbourhood of what is now known as Orani town, they made haste to depart, for, somehow, the story had gone the rounds to the effect that the inhabitants of this place were none too friendly with strangers. But, as they turned back, they found an image of the Virgin of the Most Holy Rosary under some shady “camatsile”trees.

Won over by its friendly countenance, they took it with them to Samal, where she was ensconced in the main altar of the town church, there to be their Patroness. Early the next day, the villagers went to church to hear the morning Mass. It was the acolyte that first noticed it as he approached the altar to light the candles. The image was missing . A diligent search was immediately started upon direction of the parish priest. Nowhere in Samal was the image to be found.

Sometime after, they found her in the place where she had originally been discovered—under the shady “camatsile”trees. She was brought back to Samal. Twice did she disappear again, being once more found in the same place. The thought then, struck the people of Samal that, perhaps, the Virgin wanted herself revered in that site.

In no time, they erected a church in that place, which became the foundation-center of the town of Orani, for the Samal villagers soon found that the inhabitants of that hitherto unfrequented place were not unfriendly at all with strangers. Hence, the name “Orani”, which comes from “Kauri”, or “Kaurani”, meaning friendly. The Virgin had befriended the two towns.

 Through the centuries, this image has been most beloved by the faithful, who ceaselessly recount the many favors She has bestowed upon them, which include saving them from savage tribes’incursions, a locust pest, and massacres during the Japanese occupation. The image is richly dressed and has, as usual, the Child in one arm, although in the other, instead of the Rosary, which the image has a round the neck, She has a cane.

 According to information released by Acting Chief Nieves Baens del Rosario, of the Workmen’s Compensation Division, through a request from Rev. Fr. Calimbas, Parish Priest of Orani , “a deluxe crown worthy of her honor is being finished to crown her glory. The people, by popular contribution, will have a new dress prepared for her”.

 Rumours have it that this contribution was started “by a woman who was asked by the Virgin for a new dress.” The same information narrates that, “When the Japanese occupied Bataan, the image of Our Lady of the Most Holy Rosary was in the Church of Orani. About March of 1942, the people of Orani were able to visit the town. They brought the image to Sapang Lucas, Lubao, Pampanga.

 In September of the same year, the image was brought back to Orani. The whole town was jubilant and gave its patron saint a warm welcome. Because of threats that Orani would be burned by the Japanese, the image was brought on January 7, 1945 to Tamblan, a fishpond near Hermosa, Bataan. In the early part of the same year, the image was brought back. She is one of the few original saints which survived the ravages of war.”

 We end with some of the stories going about on the intercession of this image during the battle of Bataan: Ä big group of retreating Fil-American soldiers was almost annihilated by the Japanese had it not been for thick clouds emanating from two merciful hands. When the clouds cleared and the enemies were dispersed, the image of Our Lady of the Most Holy Rosary was seen as the Saviour. “”Evacuees from Zambales and Bataan hiding in the mountains narrated that Our Lady of the Most Holy Rosary used to visit them.

” We give no credence to these tales save that worth a human story. We abide by what the church will officially declare thereon. Biut, they are only given here to show our people still conserve that age-old love for the Divine Mother, Queen of the Holy Rosary.

212. ANGELS OF LIGHT

ANGELS OF LIGHT, MY GUARDIANS DEAR. Two midcentury angels holding pole lamps, now restored. ca. mid-50s, early 60s.

 Another great find from the antique strip near the Sta. Rita NLEX exit is this pair of small wooden angels, offered by a Japan-surplus shop owner. On occasions, vintage and antique religious pieces would surface in his store, and these—along with several santos acquired from a Manila family---and these light-bearing angels were part of his loot, now up for sale.

 The early bird catches the worm—so they say—and I proved that when I arrived first at his shop when he called to tell me of his just-arrived inventory of santos; I had the first and best picks of the day, and I went home with a hoard of stuff—including these circa 1950s angels.

 Though not really old, and scruffy, the 16" carved angels show a lot of potential. For one, it’s hard to find a pair—most are sold separately. The angels are naked, saved for a draping of cloth to cover them, and painted with regular house paint.

 The wings, saved for one, has broken off, and the squarish bases have lost some of their moldings. The necks and hands are threatening to fall off. All other parts remained intact, including the glass eyes.

 This pair may have been used in home altars, perhaps a chapel—the pole lamps that they hold are electrified, and there are no holes to indicate they were ever put on carrozas.

 The pole lamps were customized from regular metal tubes and small thistle-shaped, frosted virinas. Unfortunately, one glass virina has broken, the broken parts badly glued back together
.

 In this state of disrepair, the angels went straight to my santero, who recommended a full restoration—which included reglueing and securing broken wooden parts, repainting, outfitting of new wings and replacing missing pieces.

 It took less than a month to finish the project. When the angels were returned to me, they sported a new, rosy pink complexion, and looked fresh as the day they were made.

 The only minor kink was that, I could not put back the lamp poles through their grasping hands, as in the process of stabilizing and restoring them, they have been slightly repositioned and no longer aligned. A thinner pole would be needed—and that would be a future project for these angels…my new Angels of Light!

211. Perfect Combinations: SANTOS AND NINOS

ST. ALOYSIUS GONZAGA, Feast day, June 21. Patron saint of young students, Chrsitian youth, plague sufferers. 

A gallery of ivory statuaries depicting saints and virgins carrying the Infant Jesus, as shown in an exhibit at Malolos, Bulacan, in 2012.

SAN ANTHONY OF PADUA. Feast Day, June 13. It is said that Jesus appeared to this Franciscan saint in the form of the Holy Child.  Invoked when finding lost or missing objects.Patron of sailors, travelers, fishermen.

OUR LADY OF MOUNT CARMEL. Feast Day, July 16. Our Virgin and the Holy Child Jesus appeared to St. Simon Stock, and presented him with a brown scapular,  a devotional sacramental signifying the wearer's consecration to the Blessed Virgin.

ST. CAJETAN. Feast Day, August 7. While attending the Xmas celebration at St. Mary of the Crib, he is said to have been given the grace of receiving from Mary, the Child Jesus into his arms. Ptron saint of the unemployed, seekers of job and good fortune.

ST. JOSEPH, Feast Day, March 19.Husband of Mary, father and guardian of Jesus.

ST. ROSE OF LIMA, Feast Day, August 23. The first saint of the new world was a mystic who saw visions of the Child Jesus. Patron saint of Peru, Philippines, California, florists, gardeners and embroiderers.

ST. STANISLAUS KOSTKA, Feast Day, August 15. Legend has it that the Virgin placed the baby Jesus in the saint's hands and urged him to join the Society of Jesus. Patron saint of Jesuit novices, Poland, students.

ST. THERESE OF AVILA. Feast Day, October 15. This Spanish mystic and Doctor of the Church is associated as former owner of the esteemed image of the Infant Jesus of Prague. Patron saint of Spain, Croatia, lacemakers, sick people.

210. AN IVORY NIÑO DORMIDO FINDS A DOME FOR A HOME.

THE LITTLE LORD JESUS LAY DOWN HIS SWEET HEAD. A 7 in. antique ivory Nino sleeps on a new brass crib with  a canopy decorated with old mother-of-pearl flowers. Old plaster sheep from an antique creche and miniature candlesticks flank the Dormido. The whole ensemble is housed in a vintage virina from Thailand, which used to hold an antique Buddha. Personal Collection..

 One of my most treasured santos in my collection is this antique Niño Dormido of solid ivory. I acquired this 7 inch image from a formidable collector of antiques in a most fortuitous way.

 A gentleman collector had previously seen my modest collection of santos posted online and was pleased to know that we shared the same santo restorer. Next thing I knew, he extended an invitation to me to visit his home in a Manila suburb that was filled to the rafters with the most astounding collection of sacred art—from paintings, retablos, tabletop ivories to processional santos. I was just happy to make his acquaintance (he tunred out to be a kabalen!) and grateful for opening his ancestral home to me.

 I was still gushing over this gentleman’s collection when I met up with my santo restorer friend. “”Oh,”, my friend said, “you might want to see his antique Niño Dormido that he is unloading. I have it with me!”.

 It was love at first sight when I beheld the figure, wrapped up in an old silk handkerchief. It was not perfect—his nose and a hand had broken off, both feet were chipped, and the wooden pate on his back was missing. Still, it was an impressive figure, old and hefty, with an impeccable provenance.
 

Antique Niño Dormidos rarely come up in the market, for they are prized devotional pieces by owners. I knew then, I just had to have this sleeping Niño. But when told of the price tag, my heart sank—it was affordable by today’s standards, but still I didn’t have that much amount of money. “Not to worry,”said my friend, “ all we have to do is call the collector! And I’ll tell him who the interested buyer is!”.

To make the long story short, I made an embarrassingly low offer, which, to my surprise, was accepted! It was a kind gesture on the part of the collector, whom I had only previously met once!
 

Once I took the Niño home, it spent months in a shoebox because I really had no idea how to display it. Ideally, this should be in a virina (glass dome), on a velvet bed of some sorts—I have seen examples online. But the costs of antique virinas are so prohibitive—this, before the day of Made in China glass domes.

 It was then that I remembered I had a small glass dome bought in Thailand, which once held a Buddha figure. It was not antique, and the glass itself was thick and full of bubbles—not the clear, thin glass of Czechoslovakian-made antique virinas. But I thought with a bit of creativity, I can make do with this glass dome.

 The first thing I did was to have a new traditional base made, to replace the original base that had tacky floral carvings in front. Designing the brass bed or crib where the Niño would lay proved to be the greatest challenge.

I have seen bridal glass domes with spectacular brass canopies decorated with metal flowers, birds and leaves—and I wanted something like that. In the end, I customized my own design, which I took to my nearest ‘pukpok’ metalsmith in Mexico. I had to explain everything to my metalsmith painstakingly, providing him with visual pegs for small details such as the brass bird, the shapes of leaves and flowers. I also asked him to incorporate an antique brass halo which I earlier found, as a centerpiece accent. It took awhile for him to finish the crib, as it needed to be gold-plated too.

Once done, I took the crib home and figured out a way to embellish it with a cushion and other trimmings. The red velvet ‘bed’ was fashioned from fabrics scraps and cotton batting, thanks to my limited sewing skills. I still had old ‘lagang’( mother-of-pearl) flowers that I used to decorate the wire frame.

 Miniature brass candlesticks sent by a friend from U.K. doubled as flower holders, and a flock of plaster sheep—remnants from an antique crèche were the finishing touches for my Niño Dormido virina project.

Thus, the Christ Child reposes, no longer hidden in a shoebox, but on a velvet, canopied brass crib for his Head, housed in a special glass dome fit for a newborn King.

209. FAMILY FIRST: A Folk Urna From Ilocos

FAMILY FIRST: A Folk Urna From Ilocos

 I remember the moment when I acquired my first antique urna, complete with the figures of Joseph, Mary and Jesus. It was in the early ‘80s when I started collecting santos, thanks to my Creative Director who turned me on to this fascinating hobby. But back then, my 50 peso budget could only buy ‘buraots’—an antique dealer’s parlance for old pieces on the verge of being called junk. So, my first pieces were crudely carved flatback santos, santo fragments ( a carabao from a San Isidro tableau, a Nazareno hand) and small crucifixes, often without bases.

 It was while on a shooting assignment in Baguio, sometime in 1982 that I bought my first complete santo ensemble in an urna—not a santo fragment, not an incomplete figure--but an almost perfect primitive altar from Ilocos. In a break from the shoot, I accompanied my boss to Maharlika Shopping Center—then Baguio’s center for arts, antiques and souvenirs, located in a multi-storey building right in the market district. Pinky Garcia, then, an up and coming antique dealer, had a shop there—already called PNKY—and that’s where I beheld the folk altar for sale.

The first thing I noticed was its rich, smooth patina, indicative of its antiquity. It was in the shape of a house, with a tin roof, topped with a turned finial and trimmed on the side with two graceful wooden swirls. Four columns marked the corner of the main structure, that sat on short carved legs. Wooden frontals were carved and decorated with floral swirls and curlicues. Inside the altar were the carved wooden figures of the Child Jesus, flanked by Mary and Joseph. The naïve figures were no more than 10 inches tall, crudely carved and feature-less, but painted with once-rich hues, with their dressed painted with flourishes.

 The whole ensemble was fashioned from soft wood and wood scraps—the latter, used as a backing for the urna. It had stood unscathed for years, saved for a few missing hands, tin halos and San Jose’s staff. I wondered too, if the urna once had glass panels, or if it had a door of some sort, but there are no nail marks to indicate that it had been equipped with these. The dealer had identified this antique piece as a Tagalog altar, but an expert corrected me to say that the style was very much from the Ilocos region.

Whatever, I fell in love with the urna, and so shyly, I asked the dealer for her best price. When she showed me the price tag—Php600—I nearly fell off my seat—it was way out of my league! I only had a Php 200 ‘baon’ for the duration of my production work (I still had a day to go). But—she added---she could lop off a few pesos more, arriving at a final, non-negotiable price of Php 495! Unfortunately, I still could not afford the discounted price—so sadly, and with a deep sigh, I turned away.

 The next day, we packed up our shooting and made a final dash to the Baguio market to buy last-minute pasalubongs for the folks back in Manila. This time, I was with my boss, and I egged her—being a more knowledgable collector--to check out the urna which I wanted, as the shop was just a floor above us.

 Of course, she was charmed by the piece! She then advised me to buy it, as the urna she said, was in such pristine condition and that I can’t get that piece for a Php495 once it is brought down to Manila. I told her though, that much as I liked it, I couldn’t afford it—and proceeded to show what’s left of my baon—all of Php150.

 “Goodness, Alex! Why didn’t you tell me? I can lend you that amount and you can pay me back anytime!”. It was so unexpected that I felt so embarrassed, and I started to object, protestations that fell on deaf ears. Right then and there, she whipped out her credit card from her waller, and dealt with the shop owner herself. I insisted that I chipped in my last remaining Php100, so she was charged just Php395 on her card.

 We walked away from the antique shop with me lugging the packed urna proudly with one hand, along with my longganisa and peanut brittle. In the ensuing years, my dear boss would resign and make a splash as an accomplished advertising creative in Malaysia, while I would remain in the industry, until I too, joined the expat bandwagon in 1989. But through all those years, I have kept my beautiful Ilocos urna for 32 years—not just as an artifact of our religious history, but also as a wonderful reminder of the boundless kindness of friends.

208. OUR LADY OF THE ROSARY, Santissimo Rosario Parish, U.S.T.

OUR LADY OF THE ROSARY, Santissimo Rosario Parish, U.S.T. ca. 1960. 

 The 1960 celebration of the Feast our Lady of the Most Holy Rosary, from September 24 to October 2, was pacled with activities and marked with great pageantry, culminating in the grand procession of the images of Our Lady and St. Joseph in the late afternoon of Oct.2, Sunday. The Santissimo Rosario parish itself was erected on 2 May 1942, with its seat at the Students’ Chapel and Fathers’ Residence of the UST.

The first parish priest was the very rev. Fr. Emiliano Serrano O.P. U.S.T.’s close association with Our Lady of the Most Holy Rosary began just before Santo Domingo Church was firebombed in December 1941, at the heaight of war. The miraculous image of our Lady was transferred under military escort to San Juan de Letran. But with Letran also under threat, the image was transferred to the U.S.T.’s Students’ Chapel where Our Lady stayed as a refugee, until her enshrinement at her magnificent church in Quezon City, built in 1954.

 A replacement image was installed in the chapel, made of wood and carved in the round. It depicts a standing Mary, with the Christ Child on her left arm, while holding a rosary with the fingers of her right hand. The smaller-than-lifesize crowned image stands on a cloudy base adorned with flowers. 

The devotion to Our Lady never waned even with her transfer, but in fact, became even stronger, as people flocked to U.S.T. to implore her maternal assistance particularly in October. The 1960 solemn festivities were marked with daily masses, novenas, flower offerings and vigils.

Block rosary units, established early in the parish area, practiced the “recitation of the rosary in the “Rosario de la Aurora”(dawn rosary) procession. This devotion took place at 4 a.m. on the first Saturdays of the month—from May to October. The faithful, carrying images our Lady and their candles, assembled at the U.S.T. gate and marched in procession around the campus, singing Ave Marias and praying the Rosary.

 Today, the grandeur that was the pre-war Santo Rosario fiesta lives on, as more devotees from all corners of the Philippines gather every October to personally reaffirm their faith in the unfailing protection of their patroness, Our Lady of the Most Holy Rosary.

207. HOLY FAMILY: Ivory Carving Style In Transition

HESUSMARIOSEP! An antique ivory grouping of the Holy Family, 13 inch., tallest figure, dressed manikin figures,  ivory face masks, ivory hands, wooden bodies, human hair wigs, rose gold metal. Century old. Personal Collection.

One of the more exciting santo finds I came across is this very old Sagrada Familia (Holy Family) grouping, rendered in ivory, offered by a Quezon City antique shop. I had coveted it since the day I saw it, alongside another more refinely carved, albeit smaller Holy Family ensemble.

Luckily, it remained unsold for months, long enough for me to save up for it. That's how I came to possess this Holy Family in ivory, complete in its urna with the initials of the owner incorporated as cut-outs in the altar's design.

To a self-taught Filipino carver, ivory was a new medium with which to perfect his art, honed after years of working with wood.

 Few carvers though had access to ivory, and only a few could afford to work this new medium. As such, early ivory figures either had pin-sized ivory heads or had wooden heads with ivory masks.
 

This Sagrada Familia group however has nearly all the trappings of a classically carved ivory images—from the intricately styled human hair wigs to the garments lavished with gold embroidery.

 Even the metal works are wrought in detail, with fine “pukpok”patterns, rendered in tumbaga or low-grade rose gold.

The craftsmanship is even more apparent in the mini-rosary that the little Niño wears, complete with chain links and a cross.

 The refined details of the tableau ends there, as one inspects the carving quality of Jose, Maria and the Niño.

The artist obviously strived to achieve classic realism in the facial features, but strong naïve elements still persist in the completed work.

The facial features are emotionless, stoic, the fingers carved in the so-called “tinidor”style—no delicate curves or joints, just straight digits.

 The treatment of the stoney mound on which the figures are attached is unremarkable—there is no attempt to include landscape details such as rocks, grass and textural elements.

 The transition from popular carving to the classical style has yet to be successfully bridged in this ivory group—which makes this Sagrada Familia special—an example of a Filipino artist’s striving to improve and perfect his art, a process of evolving so he could be at par with the world’s best.