345. SAN ROQUE : Patron Against Pandemic and Pestilence

SAN ROQUE, Invoked Against Pandemic

 In these, the pandemic years, no other saint has been heard more often than SAN ROQUE as his name is included in the Oratio Imperata, specifically composed for  covid-19.

SAN ROQUE (“St. Roch” in France and “San Rocco” in Italy) was born in Montpellier, in southern France, near the end of the 13th century. It is said that Roch bore a vivid red birthmark on his chest, shaped like a cross. His father, a governor of Montpellier, as well as his mother,  died by the time Roch was 20, leaving him to fend for himself in Europe during the time of the Black Death, the plague which killed an estimated over half of the European population.

SAN ROQUE distributed his inheritance among the poor, gave the governorship of Montpellier to his uncle which he would have inherited.  With his few personal possessions, he headedfor Italy. In his journey, he encountered cities stricken by the plague. In Aquapendente, a village in Italy, he ministered to the plague-stricken citizens, healing them with the sign of the cross. He moved on to Cesena, Rome, Mantua, Modena and Parma,  curing people along the way.

DELICATELY PAINTED FACE OF SAN ROQUE

SAN ROQUE soon caught the plague himself; and like a “self-quarantined” patient in today's COVID-19 crisis, he sought a sanctuary, where he could be in prayerful solitude. A dog miraculously appeared to bring him food and sustenance every day. Surviving the plague, he chose to return to his France, but was imprisoned instead, as he was dressed like a pilgrim. He died after 5 years, but his identity was revealed when the cross on his chest was uncovered; he was given a holy burial. 

In 1414, when the city of Constaza, Italy was hit by a plague, people were called on to pray to SAN ROQUE for healing.  After their petitions and processions, the plague miraculously stopped.

This representation of the santo, in wood and ivory, depicts him as a pilgrim with his dog by his side. The head and hands are of fine ivory, classically carved, and outfitted with glass eyes. His boots are painted on.

SAN ROQUE, with original metal accessories

The saint is iconically posed with his right hand lifting his tunic, and his finger pointing at the festering wound on his knee. The other hand holds his original pilgrim stick in brass, with a metal flask tied on top.

The tunic and cape have been replaced using the original tattered garments as pattern for the new outfit, all re-created by Dr. Raffy Lopez. 

SAN ROQUE’s faithful canine companion is shown on his right, with bread in his mouth. The seated dog is made of painted wood. At first glance, the Angel –his other iconographic element—seems to be missing. 

Usually, the Angel is present bearing a scroll that proclaims the saint as the patron of pestilence victims, to be invoked for protection and relief  from their illness. However, a close inspection of the base shows no traces of nails or dowels that could have anchored the small figure on the base to complete the tableau. 

THE HEALING POWER OF SAN ROQUE

However, there are many representations SAN ROQUE that show him Angel-less, with just a dog for his companion. Besides, the reference to the Saint’s healing power is already written on the rectangular, stone-topped base. In Spanish, it reads: “Los que tocadas de la peste invocoven  mi siervo Roque se libraren por su intercesion de esta cruel de enfermedad.” (Those who are touched by the plague, invoke my servant Roque, and, through his intercession, you will be freed by his this cruel disease)

This SAN ROQUE was possibly made in the 1930s, as it came with a gothic-style wooden urna popular in the era. I have a special interest in the saint as I lived at the San Roque Rectory of the San Roque Church in Blumentritt, Sta. Cruz, Manila, the church that my late uncle, Msgr. Manuel V. del Rosario founded in 1958, and which he served until his retirement in the 1980s. 

344. A NIÑO DORMIDO FROM BOHOL FINDS A NEW HOME

THE SLEEPING CHRIST CHILD, personal collection

The image of the sleeping Jesus in sacred art is drawn from His birth in Bethlehem, where He was born in a manger and wrapped in swaddling clothes. It was St. Francis of Assisi, of course, who perpetualized that depiction when he put up a manger in a church.

NINO DORMIDO, from the Francisco Vecin Collection

NINO DORMIDO, on a repurposed doll's toy bed.

The sleeping Christ Child has been the subject of many artists through the centuries, often represented naked, consistently shown with eyes closed or half-closed, with charming poses—tiny finger in His mouth or pointing to His head,  a Hand raised in blessing,  cheek resting on a palm, with straight, bent and crossed legs. In painting and sculpture art, the sleeping baby is shown in different settings---lying on a manger, on a pastoral landscape, on a flaming heart, or adored by the Blessed Mother,

NINO DORMIDO, note the unusual crossed legs.

The hole on the back was where a stick was placed to
support the Nino Dormido while painting.

The most prized sleeping baby Jesus are made of ivory, known as “Niño Dormido”,  which today, are so precious, that they command astronomical prices in auctions, that is, if you can find one. Generally, Niño Dormidos of ivory, come in small sizes for home devotion—with average sizes ranging from 6 to 8 inches. The images are commonly displayed nude to show off the ivory, but many are dressed in gold-embroidered raiments, complete with gold or silver caps, belts and sandals studded with gems.

NINO DORMIDO, Provenance: Bohol

As equally appealing are the locally-carved wooden Niño Dormidos. Though not as expensive as ivories, these antique wooden figures of the Christ Child are much rarer to find, as the traditional Sto. Niño had a more popular following.

The Nino Dormido has its original (but flaking) encarna

This wooden Niño Dormido is one such fine example of religious folk art. It comes from the Francisco Vecin Collection, who owns many of these miniature wooden examples. It is carved from heavy wood, just a little over 7 inches, and is Bohol-made, with its original (now flaking) encarna. I acquired this from him sometime in 2006, when I was still working in Makati, and I was pleasantly surprised that Mr. Vecin let it go.

A CLOSE UP VIEW, reveals open glass eyes.

This Niño Dormido is outstanding in every respect, classically carved with baby features, curly locks, and a plumpish body. Though small, his thick droopy eyelids are outfitted with glass eyes, making him look more awake than sleepy.  This Dormido is one of those rarer versions that show the Baby with crossed legs, as if to foreshadow his Crucifixion.

I decided to keep this Niño Dormido in its “as found” condition, and tried to look for an appropriate bed for it. For years, it laid on a vintage 4-poster toy wooden bed that was too short for him, and encased in an urna that I had asked a furniture shop to make, patterned after an old one.

The Nino sleeps on a piece of antique European lace,

It was only lately that I found another vintage toy bed of the right size ( but with more modern features, alas!). I covered the bed up up with antique laces, and made a flat pillow, and propped it on a new peaña that I no longer use—so that will do for the moment. The final touch is the addition of a spray of wired “lagang” flowers, hoping that it will add to the antique look that I wanted to recreate.

The Sleeping Christ Child is represented in many art forms.

It may not be authentic, but at least this Niño Dormido from Bohol has a new and better home. In the future, I will probably have a new “resting place” made, although I have not figured out if it’s going to be a daybed, a manger, a 4-poster (definitely, not a sofa!).

The Nino's bed rests on a vintage gilded peana,

And what do you think of the idea of having a silver cap and a belt? Well, let me see.. I will sleep over it!.

343. NAZARENO OF THE DUMPSTER : Restoration Extreme

NAZARENO OF QUIAPO, AFTER ITS RESTORATION.

Since I retired, I have gone easy on buying old, slightly-flawed santos for restoration. I can sense that my santo-mania have subsided a bit, which is good, but not my compulsion for taking on santo projects. I know a good challenge when I see one.

THE VINTAGE NAZARENO, AS FOUND.

Take this dismembered Nazareno for instance, depicting the Black Nazarene of Quiapo.. I had gone to a neighborhood garage sale where I bought an antique filing cabinet. As I was talking to the homeowner, I noticed he was holding a plastic bag that contain some wooden santo body parts.

ALL WRAPPED UP FOR THE TRASH,

I knew it was a vintage Nazareno, the types that were commercially sold, perhaps, in front of churches back in the 1950s and 60s. When I asked to take a look, he said, “Oh, this is a santo that came from an altar that I already sold. It’s been broken in pieces, damaged beyond repair, so that’s why I am throwing it out,”.

“Can I have it?”, I asked. “I’ll save you a trip to the garbage dump”.

NAZARENO PARTS, cleaned and sorted.

So not only did I take the cabinet home, but also a dis-assembled naked, wigless Nazareno without a base and feet. The torso had separated from the rest of his body, and the cross, just like the figure’s fingers, was broken. The head had miraculously survived, made of escayola, typical of mass-produced midcentury Nazarenos. Likewise, the Nazareno’s tin potencias and crown of thorns were intact.

NAZARENO PARTS, glued and assembled.

When I finally had the chance to clean and assemble the pieces, I was surprised that about 90% of the figure were still there, albeit in horrible condition. I knew this Nazareno can be salvaged, but I don’t think I can do it alone, so I took it to the nearby House of Saints, whose manager, Mr. Regie Honrada is a formidable collector of images himself.

RECONSTRUCTED HEAD, BODY & CROSS

I think only he could understand why on earth I would want to restore a santo with that seemingly-hopeless condition. So, he agreed to do a sympathetic restoration of the piece to retain its integrity as an antique.

STAGING THE RECONSTRUCTED SANTO

When I came back for it after a month, Regie had added the Nazareno’s missing feet, carved a new left arm as the damaged part was beyond repair. The head and its features had also been repainted and reglued to the body. The Nazareno now rests on a plain solid wooden base, stained and varnished.

SALVAGED VESTMENTS, used in restoration.

The most wonderful part was that, Regie did not charge me a centavo for the work he did, he was just glad to help. As for Jesus’s vestments, I brought along some old, embroidered santo robes that I saved from my other restoration projects.

IN YELLOW VESTMENTS, later re-dyed,

Unfortunately, the robe and the cape were of faded yellow satin, once worn by an ivory santo. When vestment-maker Paul Candaza attempted to dress the Nazareno using them, they actually fit, but the color was really not appropriate.

OLD SANTO ABACA WIG, recurled.

So what I did was to dye the robe maroon red, using good old fashion “jobus” powder. I did the same for a small abaca wig, dying it black and re-curling it using toothpick as rollers. I did away with the cape and after vesting the image and making minor adjustments, the result was this—

Before & After PHOTOS, NAZARENO RESTORATION

I thought this unusual Nazareno restoration project was quite a success. From a santo destined for the trash, it has now become a treasure, fit to grace any altar of any home.

NAZARENO, with re-dyed maroon vestments.

NAZARENO, in re-dyed maroon vetsment.

NTRO. PADRE JESUS NAZARENO, restored

MANY THANKS TO: Mr. Reggie Honrada of House of Saints, Mr. Paul Candaza